8/2/2023 0 Comments Poor man lazarus bibleIn the parable the beggar is not asked to the banquet. One lives sumptuously with all the creature comforts as well as prestige the other is in abject poverty, sickly, and would gladly partake of even the most meager of sustenance – scraps from the table of the wealthy man.It’s a study in contrasts. The contrast between the two men or groups is salient. “ And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores” ( Luke 16:20-21). Yahshua now gets to the core of the allegory in verse 20. The Jews were entrusted with preserving the Scriptures. “What advantage then has the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of Elohim” ( Rom. Being favored, the tribe of Judah became the royal line from which kings would arise, including Yahshua the true King, Genesis 49:8-12. Instead they rejected the Messiah and committed spiritual adultery through their own traditions and customs.īy Yahshua’s time the 10 other tribes of Israel were scattered over the earth. They and the rest of Israel were married to Him in the Old Testament and will, along with others, make up the bride in the coming king dom. The reason for this reference was that the Jews should have recognized Him as the Messiah. This is evident by what appears to be an out-of-place reference to divorce and remarriage in verse 18: “Whosoever puts away his wife, and marries another, commits adultery: and whosoever marries her that is put away from her husband commits adultery” ( Luke 16:18). Using the rich man as a symbol, Yahshua addresses the Jewish nation in His day. Within the tribe of Judah we find this man as the Pharisee, a middle and upper political class who lived well at the expense of others. He enjoys the best of everything and lives large. His “purple and fine linen” reveals that he is of a royal, ruling class. Here is an individual accustomed to the high life. “ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day” ( Luke 16:19). To grasp the proper meaning of this allegory we will comment on each verse. His comments are an affront to these leaders who found His entire teachings reprehensible and as well as a threat. Then our Savior levels His sights directly at the Pharisees. When the Pharisees, who coveted wealth, heard this they derided Him, verse 14. You cannot serve Elohim and mammon” ( Luke 16:13). He concludes: “No servant can serve two masters: for either he will hate the one, and love the other or else he will hold to the one, and despise the other. A Message to Certain Jewsįirst we notice that the entire parable is couched in Yahshua’s ongoing discussion about an unjust steward. No interpretation is valid if it contradicts what the Bible teaches elsewhere. To think that Yahshua the Messiah was supporting the notion that the wicked go to ever-burning hell at death flies in the face of many other Scriptures. The entire point of this narrative has been historically misunderstood. He used parables to teach His people key truths while keeping in ignorance those who were not supposed to understand. When His disciples asked Him why He used parables He answered, “Unto you it is given to know the mystery of the kingdom of Elohim: but unto them that are without, all these things are done in parables: That seeing they may see, and not perceive and hearing they may hear, and not understand lest at any time they should be converted, and their sins should be forgiven them,” Mark 4:11-12. This story is a prime example of Yahshua’s teaching technique using illustration in the form of stories. The parable is allegory, symbolism, metaphor, and was not meant to be an actual account of what happens at death. Yahshua employed a story here in Luke 16that has been interpreted by many literally while the real intent goes unnoticed. Clearly Yahshua animates these individuals simply to make a point. “The dead know not anything,” Ecclesiastes 9:5 says, “for there is no work, nor device, nor knowledge, nor wisdom, in the grave wither you go,” verse 10. According to Psalm 6:5, when you die your thinking and your awareness of everything stop. We immediately encounter a major problem with taking it at face value. In the parable these two dead men are alive and communicating. This allegory is taken literally by some because in it Yahshua the Messiah uses the name of a real-life Biblical person, Lazarus.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |